Atlantis is the subject of a legend about an advanced island civilization that was destroyed or lost. Stories about Atlantis are first mentioned in Plato's dialogues Timaeus and Critias, in which characters say it was destroyed by an earthquake or a tsunami about 9,000 years before the time in which Plato wrote. The story claims Atlantis was somewhere outside the Pillars of Hercules. According to Plato, the story originated with Ancient Egyptian priests.
Some people believe that the stories are fictions made up to serve the purposes of Plato's dialogs. But others take them as if they were serious historical accounts.
There have been dozens — perhaps hundreds — of locations proposed for the classical Atlantis. Some are more-or-less serious attempts at legitimate scholarly or archaeological works; others have been made by psychic or other pseudoscientific means. As continental drift became better understood and accepted during the 1950s, most "Lost Continent" theories of Atlantis have been proven conclusively false.
Some cultures have "lost civilization" myths. In some cases, it has been argued that there is a common historical event or real "lost civilization" at the root of some or all of these legends, but there is considerable disagreement between the competing hypotheses. It may be that these legends have arisen from many different historical events, and are only just now being associated by modern theorizers because of their similarity. It may also be that these legends are entirely fictional, but for some reason have arisen and remained popular in many different cultures at different times.
Source: Wikipedia
Fictional map of Atlantis from Mundus Subterraneus
by Athanasius Kircher, Amsterdam 1665.
How do we know about Atlantis?
The dialogues are conversations between Socrates, Hermocrates, Timaeus, and Critias. Apparently in response to a prior talk by Socrates about ideal societies, Timaeus and Critias agree to entertain Socrates with a tale that is "not a fiction but a true story."
The story is about the conflict between the ancient Athenians and the Atlantians 9000 years before Plato's time.
Knowledge of the distant past apparently forgotten to the Athenians of Plato's day, the story of Atlantis was conveyed to Solon by Egyptian priests. Solon passed the tale to Dropides, the great-grandfather of Critias. Critias learned of it from his grandfather also named Critias, son of Dropides.
All of the men, except for Timaeus, who take part in or are mentioned in Timaeus and Critias are known to have actually existed in ancient Greece. Records of their lives and deeds have been recorded in other writings from the time period.
Note: There are 2 people named Critias related to the story of Atlantis and this can lead to some confusion. There is the Critias who actually takes part in the dialogues. He is the one who tells the story of Atlantis to Socrates. Then there is Critias who was the grandfather of the Critias of the dialogues. This elder Critias told the story of Atlantis to his grandson, Critias, who then conveyed the story to Socrates in the dialogues.
Those who actually take part in the dialogues:
Timaeus - there is no historical record of him.
Critias - Plato's great grandfather.
Socrates - Plato's mentor and teacher. He was condemned to death by authorities in Athens for "corrupting the moral of Athenian youth"; He lived from 469 to 399 BC.
Hermocrates - statesman and soldier from Syracuse.
Those mentioned in the dialogues:
Solon - Athenian traveler, poet, and lawgiver who lived from approximately 638-559 BC. According to Plato it was he who learned of the story of Atlantis from an Egyptian priest.
Dropides - Critias' great grandfather who was told the story of Atlantis by Solon, a distant relative and close friend.
Critias - Son of Dropides and grandfather of the Critias who takes part in the dialogues. It was he who related the story of Atlantis to the Critias of the dialogues.
Read online both dialogues: Timaeus | Critias | Compare here: different translations
Edgar Cayce - Atlantean Hall of Records
between the Sphinx and the Nile with a connecting entrance under
the right, front paw of the Sphinx.
The following segment was taken from Cayce, Edgar "On Atlantis" New York: Warner Books, 1968.
...It would be well if this entity were to seek either of the three phases of the ways and means in which those records of the activities of individuals were preserved -- the one in the Atlantean land, that sank, which will rise and is rising again; another in the place of the records that leadeth from the Sphinx to the hall of records, in the Egyptian land; and another in the Aryan or Yucatan land, where the temple there is overshadowing same. (2012-1; Sep 25, 1939) - from page 146
...the entity joined with those who were active in putting the records in forms that were partially of the old characters of the ancient or early Egyptian, and part in the newer form of the Atlanteans. These may be found, especially when the house or tomb of records is opened, in a few years from now. (2537-1; Jul 17, 1941) - p.146
Q.2: Give in detail what the sealed room contains....[the entity] was among the first to set the records that are yet to be discovered or yet to be had of those activities in the Atlantean land, and for the preservation of data that is yet to be found from the chambers of the way between the Sphinx and the pyramid of records.
(3575-2; Jan 20, 1944) - p.147
A.2: A record of Atlantis from the beginning of those periods when the Spirit took form, or began the encasements in that land; and the developments of the peoples throughout their sojourn; together with the record of the first destruction, and the changes that took place in the land; with the record of the sojournings of the peoples and their varied activities in other lands, and a record of the meetings of all the nations or lands, for the activities in the destruction of Atlantis; and the building of the pyramid of initiation, together with whom, what, and where the opening of the records would come, that are as copies from the sunken Atlantis. For with the change, it [Atlantis] must rise again. In position, this lies -- as the sun rises from the waters -- as the line of the shadows (or light) falls between the paws of the Sphinx; that was set later as the sentinel or guard and which may not be entered from the connecting chambers from the Sphinx's right paw until the time has been fulfilled when the changes must be active in this sphere of man's experience. Then [it lies] between the Sphinx and the river.
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